Este artículo es un análisis teórico-reflexivo que tiene como propósito presentar la impor­tancia de la perspectiva cívica científica en la educación filosófica con los niños y niñas. En este marco, se conceptualiza sobre la cultura cívico científica. Luego, se propone reflexionar sobre la necesidad de vincular lo cívico-científico en el ejercicio filosófico en el contexto rural con enfoque territorial.

Cacao cultivation is one of the most important livelihoods for rural households in Colombia, where it is promoted as a substitute for the illegal cultivation of coca. To strengthen Colombian cacao farming, it is important to understand the livelihood strategies associated with cacao cultivation and the impact of these different strategies on the well-being of Colombian rural households. We analyzed the impact of cacao cultivation on the livelihood strategies and well-being of rural households in western Colombia. Research with 92 rural (...) cacao-growing households produced a typology of household livelihood strategies derived from their approach to cacao production. Indicators of each household capital and level of well-being were identified for each type of households. Correlations between the capitals and the capitals of greater importance in shaping the well-being of rural households were analyzed. Three types of rural households were identified: Cacao Farmers, Diversified Farmers with Cacao, and New Cacao Farmers. Cacao farmers have the highest capitals endowments and level of well-being, followed by Diversified Farmers with Cacao, and New Cacao Farmers. The conditions of cacao cultivation in rural households result in differentiated access to resources from capitals; households with better development of the crop have consolidated greater well-being where human capital has been its major driving factor. Success of the cacao crop and its relationship with well-being of rural households depends on the convergence of different capital resources. Thus, institutional efforts to strengthen the cacao sector in Colombia must go beyond investment to establish new hectares and consider aspects such as: Strengthening the skills and knowledge of producers to improve crop management practices, Promoting the participation of household members in associations, Stimulating sensitivity to the rooting and sustainable management of the crop, and Promoting processes of technification and adaptation of the infrastructure of fermenters and dryers, which will make it possible to guarantee an adequate quality of the cacao bean. (shrink)

En el presente artículo se pretende demostrar que lo sonoro, lo luminoso y lo líquido, como elementos semánticos, son fundamentales para la construcción de lo fantástico y lo sepulcral en la leyenda El miserere de Gustavo Adolfo Bécquer. Estos elementos se interrelacionan por medio del ambiente sepulcral que se presenta en el texto, por medio de metáforas que los vinculan, y por medio de la forma en que se manifiestan en lo posible y lo imposible, cuya unión permite (...) que lo fantástico sea posible. (shrink)

Este trabalho discute as possíveis relações entre a histeria e os chamados distúrbios alimentares que, na atualidade, ganharam um caráter epidêmico. Os discursos dos autores sobre a anorexia e a bulimia são apresentados e organizados em categorias temáticas que abordam as definições de anorexia e bu..

El presente artículo tiene por intención principal dilucidar las distinciones y relaciones conceptuales que existen entre labor, trabajo y ocio, en el pensamiento de Hannah Arendt y Walter Benjamin, a modo de esclarecer cómo los posicionamientos de ambos autores contribuyen a la crítica de la concepción del trabajo moderno. Para ello, será necesario exponer los matices conceptuales de la obra de Arendt, a saber, la distinción entre trabajo y labor, con el fin de trazar las diferencias y puntos de encuentro (...) con las reflexiones de Benjamin en torno a los cambios traídos como consecuencia del auge del capitalismo industrial y en la experiencia del ocio. Entre estos matices, esclarecimientos y contrastes, es preciso no solo destacar la importancia de la relación e influencia de ambos autores, sino su vigencia en las problemáticas sociales contemporáneas al respecto. (shrink)

In this article we establish that in mythical thought there is, as a natural quality, an expression of universality. Following Cassirer’s Philosophy of Symbolic Forms, we show that through the expressive function of myth it is possible to develop an expressive way of thinking or a pre-logical type of knowledge. We then propose an interpretation of Oedipus at Colonus in order to show that it offers a plausible resource to relate the individual and the community, and that the framework in (...) this tragedy works as a complex sign and symbolic path to delineate a form of expressive relationship through which it is possible to propose the unification of the individual with the community. (shrink)

In this article, we propose to describe linguistic phenomena which contribute to creating uncertainty in a literary text. In particular, we will analyze different narrative strategies that introduce the sinister (Freud, 1919) into a text which, while being an author’s account, utilizes forms of expression typical of the traditional oral legend “El Monte de las Ánimas” by Gustavo Adolfo Bécquer. The unsettling effect that this legend produces on the reader stems from several phenomena analyzed by literary theory (such (...) as in the study of the Fantasy genre). However, we would like to propose an approach based on some notions from the fields of linguistics and discourse analysis as determining factors in this effect. We will discuss three aspects: the reproduced speech (Maldonado, 2001) or the representation of the speech of others (Authier-Revuz, 2003), the epistemic modality that describes the enunciator’s knowledge regarding the mentioned facts (Nuyts, 2001; García Negroni & Tordesillas Colado, 2001) and the evidential verbs that account for the way the speaker obtains information (Aikhenvald, 2004), especially the cases of transmitted indirect evidence, folklore or popular knowledge (Willett, 1988). In our opinion, the articulation of these three elements constitutes a possible path to describing the aforementioned effect. (shrink)

Investigadores pertenecientes a la tradición de la psicología del desarrollo cognitivo han llevado a cabo estudios que sugieren que existe un vínculo entre la percepción de daño y el dominio moral. Frente a esta propuesta unificadora del dominio moral han surgido críticas desde la psicología cultural. Haidt publicó en 1993 uno de los estudios más influyentes en esta línea, afirmando haber encontrado evidencia que sugiere la existencia de dominios morales no vinculados a la noción de daño. En este artículo se (...) hará una presentación general del debate en torno al contenido del dominio moral. Luego presentaremos y evaluaremos el estudio de Haidt et al.. Por último, presentamos resultados experimentales que cuestionan las conclusiones de ese estudio y sugieren que el debate sigue abierto. Researchers belonging to the tradition of cognitive-developmental psychology have suggested studies that the perception of harm is central to the Moral Domain. This unifying proposal of the Moral Domain has provoked the criticisms of researchers working in Cultural Psychology. Haidt published in 1993 a very influential study, claiming to have found evidence for the existence of Moral Domains not linked to the notion of harm. In this paper, we briefly present the debate around the content of the moral domain. We then critically examine the study by Haidt et al.. Finally, we present experimental results that question the conclusions of their study and suggest that the debate is still open. (shrink)

El 30 de julio de 1916 se eligieron los representantes para la Convención encargada de elaborar la segunda constitución uruguaya que fijó las reglas de la naciente democracia. En esta elección se utilizaron por primera vez el voto secreto y una versión inédita de representación proporcional. Para explicar por qué se usaron esas reglas y no otras, se utiliza la teoría de los órdenes sociales de Emanuel Adler. Las nuevas reglas recogen en el plano institucional la evolución cognitiva de caudillos (...) y doctores, los protagonistas centrales de la comunidad de práctica democrática uruguaya. Los caudillos fueron aprendiendo en la práctica, por ensayo y error, a competir por el poder pero también a pactar. Los doctores, a partir de esas prácticas pero también de las teorías que circulaban en la época, aportaron el conocimiento reflexivo que recogieron las nuevas normas. De todos modos, no es posible comprender la trayectoria doméstica sin tomar en cuenta la influencia de procesos exógenos. La Convención de Buenos Aires y la Ley Sáenz-Peña tuvieron un impacto profundo en Uruguay. (shrink)

Resumen: Entre el pensamiento de José Gaos y el de Eduardo Nicol se cierne una diferencia sustancial en torno al concepto de la filosofía. Para el primero, ésta es una suerte de confesión personal; mientras que para Nicol la filosofía debe ser producto de una hazaña dialógica y el conocimiento tiene que ser objetivo.: José Gaos’s and Eduardo Nicol’s concepts of philosophy differ substantially. For the former, philosophy is a sort of personal confession, whereas for the later it must be (...) the outcome of dialogical achievement, and as for knowledge, this has to be objective. (shrink)

Neste trabalho, investigamos relações que autores psicanalíticos fazem entre histeria e literatura. Fizemos um estudo dos artigos destes autores, e o objetivo foi de expor as temáticas abordadas por eles quando reúnem e interpretam juntas histeria, psicanálise e literatura. Historicamente, tanto a h..

The aim of the present paper is to provide a logical reconstruction of the Marxian Theory of Value. This reconstruction is based upon the concept of abstract as opposed to that of homogeneous labor. Abstract labour is a social relation that holds in a market economy, (at least) whenever the profit rate is uniform; it consists in a comparison of the different labors through the exchange relationship. The author proved in a different place (see García de la Sienra, 1987) that (...) there exists a mathematical representation of abstract labor which is unique up to similarity transformations. The existence of this function — which is none other than the value function — is the basis of the present axiomatization, which includes detailed reconstructions of two of the most important models of the theory. (shrink)

The aim of the present paper is to attack some of the conceptual problems that arise when the framework of mathematical learning theory is applied to the description of the behavior of the firm, in setting prices and production quotas, in a competitive market. The goal is to depict the process by which the firm fixes prices and production quotas as a stochastic learning process. A solution to such problems is proposed which is based on statistical-decision concepts. The conceptualization of (...) the behavior of the firm by means of concepts pertaining to mathematical learning theory gives rise to certain mathematical problems, which are formulated here in rather precise terms. (shrink)

This article attempts to show the importance of the concept of superstition in understanding a range of psychological problems. With this aim, we critically analyze several constructs that, without actually using the term “superstition,” concern this phenomenon and its role in the development of mental disorders. First we discuss “Thought–Action Fusion” and “magical thinking,” two concepts from the cognitive tradition that view superstition as basically an ideational phenomenon. Second, we look at “Experiential Avoidance,” a post-Skinnerian concept that understands superstition as (...) a type of avoidance behavior for certain private events. Third, we discuss superstition as an emotional phenomenon, in particular, Jean-Paul Sartre’s phenomenological analysis of emotions as magical operations. Finally, we review a cultural approach to superstition and its influence on psychopathology. In this perspective, superstition is seen as a cultural form linked to the historical–social context, which is fostered by certain social practices or institutions, including (perhaps surprisingly) certain features of modernity. (shrink)

There is little research on the effectiveness of self-leadership programs (SLPs) in graduate education based on the progress in emotional competences development (ECD), and only a few of the studies incorporate its relationship with personality traits (PTs). This article studies the differentiated impact of an optional SLP, which has eight workshops with a learner-centered and experiential approach, depending on PTs. With a quasi-experimentalex post factodesign, students' scores in EDC were analyzed according to their PT extremes:introversion, antagonism, lack of direction, neuroticism, (...) andclosed to experience. ANCOVA tests, with ECD pretest as a co-variable, were applied for each PT. The results indicated that the SLP presented a differentiated impact in ECD in four of the five PTs: neuroticism, introversion, antagonism, and lack of direction. These findings can be a key element for the participating students in SLPs because self-leadership requires self-knowledge. ECD can contribute to more integral learning in the graduate education experience, enhancing the preparation for the world of work. (shrink)

El ensayo recoge las reflexiones sobre el desarrollo histórico y social de dos actividades inherentes al ser humano: la Ciencia y la Educación. La Ciencia, que surge como un nuevo tipo de visión sobre la realidad perceptible, que trasciende otro tipo de explicaciones posibles, entre ellas, las mitológicas o las subjetivas derivadas del sentido común, mediante un proceso que se fue perfeccionando con el paso de los siglos. Y la Educación, vista en sus comienzos como actividad mecánica, instruccional o de (...) adoctrinamiento (relegada al terreno abstracto de la Filosofía), que resurge a mediados del siglo XX tras la debacle de la segunda guerra mundial, como proceso transformador de un hombre nuevo para un mundo nuevo. Por lo cual, el ensayo también analiza la reivindicación de las «Ciencias Sociales y Humanas» como herramienta que posibilitó la construcción de consensos transformadores durante el periodo de posguerra para lograr la recuperación del sentido humano, que es común a los pueblos y naciones como un todo social. Finalmente, el documento aborda la necesidad de investigar en Educación con el fin de entender y mejorar los procesos de enseñanza y aprendizaje, siendoun terreno en el que confluyen otras ciencias afines como la Psicología y la Neurología. Las conclusiones refuerzan el análisis, mostrando la manera armoniosa en que se integran conocimiento y humanismo a través de los procesos de Ciencia y Educación, como reflejo de de la condición humana. (shrink)

The aim of the present paper is to provide a logical reconstruction of the Marxian Theory of Value. This reconstruction is based upon the concept of abstract as opposed to that of homogeneous labor.labour is a social relation that holds in a market economy, whenever the profit rate is uniform; it consists in a comparison of the different labors through the exchange relationship. The author proved in a different place that there exists a mathematical representation of abstract labor which is (...) unique up to similarity transformations. The existence of this function -- which is none other than the value function -- is the basis of the present axiomatization, which includes detailed reconstructions of two of the most important models of the theory. (shrink)

The aim of the present paper is to attack some of the conceptual problems that arise when the framework of mathematical learning theory is applied to the description of the behavior of the firm, in setting prices and production quotas, in a competitive market. The goal is to depict the process by which the firm fixes prices and production quotas as a stochastic learning process. A solution to such problems is proposed which is based on statistical-decision concepts. The conceptualization of (...) the behavior of the firm by means of concepts pertaining to mathematical learning theory gives rise to certain mathematical problems, which are formulated here in rather precise terms. (shrink)

ABSTRACT: Even though Patrick Suppes has many important contributions in the logic, methodology, and philosophy of economics (not to mention economics itself) his work in this area is, surprisingly, not well known within the community of economic methodologists. The aim of the present paper is to contribute to ll this lacuna. After presenting his general views on philosophy of science, the paper discusses at length his important notion of model of data, in connection with his famous learning experiments. His views (...) on fundamental measurement are also discussed in connection with such experiments. The article contains a comprehensive bibliography of Suppes on the subject.RESUMEN: Aunque las contribuciones de Patrick Suppes en el ámbito de la lógica, la metodología y la losofía de la economía (por no mencionar a la propia economía) hayan sido importantes, los metodólogos de la economía apenas las conocen. El propósito de este artículo es cubrir este vacío. Presentaremos su concepción general de la losofía de la ciencia y analizaremos después con detalle su noción de modelos de datos, surgida de sus famosos experimentos sobre aprendizaje. Discutiremos también su concepción de la medición fundamental en relación con tales experimentos. El artículo incluye además una amplia bibliografía de los trabajos de Suppes sobre el tema. (shrink)

In this paper we propose an ‘undisciplinary’ meeting between Elinor Ostrom and Judith Butler, with the intent to broaden the theory of the commons by discussing it as a relational politics. We use Butler’s theory of power to problematize existing visions of commons, shifting from Ostrom’s ‘bounded rationality’ to Butler’s concepts of ‘bounded selves’ and mutual vulnerability. To be bounded – as opposed to autonomous being – implies being an effect of socio-power relations and norms that are often beyond control. (...) Thus, to be a collective of bounded selves implies being mutually vulnerable in power relations which are enabling, albeit injurious. A politics of commoning is not a mere technical management of resources but a struggle to perform common livable relations. We argue that the multiple exposures which produce us are also the conditions of possibility for more just and equalitarian ‘re-commoning’ of democracies around the world. (shrink)

Even though Patrick Suppes made important contributions to utility theory, his final views on economic choice are quite critical of the expected-utility theories of rational choice. The aim of the present paper is to expose in a unified way his final views on economic choice and freedom. These views are part of his conception of causality and rationality.

Secular Humanism has been unable to provide an adequate foundation for public ethics and has been destructive of those faith communities on which it depends for its very existence. Thus, what is required is a new political system, based on religious freedom and a dialogue which includes all these communities, that prevents such destruction and is able to provide a convincing public ethics.

The transformations that take place in the realm of high-energy physics, as well as the fact that reality appears to the distinct sciences as a stockpile of layers of laws and properties, seem to support an Aristotelian view of matter. This makes both interesting and relevant a fresh reconsideration of one of the most systematic formulations of such a view: that of Francis Suarez in his Metaphysical Disputations. This formulation is introduced here in a more contemporary language and from the (...) vantage point of three centuries of modern physics. (shrink)